The Frankfurt School philosopher Herbert Marcuse (1898–1979) studied
with Martin Heidegger at Freiburg University from 1928 to 1932 and
completed a dissertation on Hegel’s theory of historicity under
Heidegger’s supervision. During these years, Marcuse wrote a number of
provocative philosophical essays experimenting with the possibilities of
Heideggerian Marxism. For a time he believed that Heidegger’s ideas
could revitalize Marxism, providing a dimension of experiential
concreteness that was sorely lacking in the German Idealist tradition.
Ultimately, two events deterred Marcuse from completing this program:
the 1932 publication of Marx’s early economic and philosophical
manuscripts, and Heidegger’s conversion to Nazism a year later.
Heideggerian Marxism offers rich and fascinating testimony concerning
the first attempt to fuse Marxism and existentialism. These essays offer
invaluable insight concerning Marcuse’s early philosophical evolution.
They document one of the century’s most important Marxist philosophers
attempting to respond to the “crisis of Marxism”: the failure of the
European revolution coupled with the growing repression in the USSR. In
response, Marcuse contrived an imaginative and original theoretical
synthesis: “existential Marxism.”
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